Georg Simmel Bridge and Door

However, for Simmel, it also represents the separation of things that are connected and contradictory, the "I" versus the "We." With any language, such as the leger introduction, Simmel argues we only know its meaning because of what it is interruptd from or is non. In other words, it has meaning to us as a door not because of the physical thing representing a door, but because it is not a bridge, a tree, a dog or anything else it is not or separated from. We need the "We" to founder meaning to the "I", though the "I" is separate from the "We" with come forth the "We" we would not know the "I." As such, the door represents the ability to separate or enclose the "I", but it also represents a means of leaving the "I" and joining the "We." As Simmel (174) notes "The enclosure of his or her domestic be by the door means, to be sure, that they have separated out a piece from the uninterrupted unity of natural being. scarcely just as the formless limitation takes on a shape, its limitedness finds its significance and dignity o

ly in that which the mobility of the door illustrates: in the possibility at any trice of stepping out of this limitation into freedom."

Simmel, G. Simmel On Culture. David Frisby and Mike Featherstone, (eds.). London, Sage, 1997.

so, we can live that Simmel's explanation of the nature of the door uses the dialectical mode of analysis. In an attempt to give meaning to ourselves and the worlds in which our self exists, we test to connect of link things that are separate in nature. We pass judgment to bridge the gulf of separateness in order to give meaning to things. When it comes to the self, the door represents the barrier between separateness and association "Likewise stands in every moment inside or outside the door through which it will lead from its separate existence into the world, or from the world to its separate existence" (Simmel 174). Thus the inherent contradictions in things are negated in a exhibit through which development occurs by transcending the separateness of things. Only in this manner do we give meaning to things, including the self.

The door is incomparable from the
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