The existence of despicable is a problem with which the religious companionship often confronted with. The problem mainly arise with the Christian worshiper who holds that paragon is not only good and powerful, but all-good and all-powerful.
In this paper I will assume several assumptions. The starting three are based upon biblical description in which God creates every thing and where every thing is in him.
For in six days the passe-partout made the sphere of influence and the earth, the sea, and all that is in them (Exodus 20:11) ¦ bingle Lord, One faith, one baptism; one God and Father of all, who is over all and through all and in all. (Ephesians 4:5-6) Who has known the mind of the Lord? For from him and through him and to him are all things. (Romans 11:34,36) The assumptions based on the preceding verses are that God is all-good, God is all-powerful and God is all-knowing.
In this paper I will discuss whether sliminess exists and if it does I will discuss Gods moral reason for allowing it to exist.
In the attempt to gain a consistent understanding of corruptive, theists traditionally distinguish between two main types of evils, moral evil and natural evil.
The greatest challenge to Christian theism seems to be pose by the existence of natural evils, since moral evils have their line of credit (at least with respect to their character as evil) in drop moral choices.
Moral evil: Moral evils were discussed by Augustine and ulterior adopted by Aquinas.
(Stumpf , 1983). Evil, by Aquinas is not a thing, it is the absence seizure of a the good. The same as for the blind the absence of sight. In this context the question is, why does God allows the evil to exist whether it exist per se or by the absence of good? Aquinas replies...
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