s. However, the microscopic approach gives us a break off window into the history of not only what is read but also one into the persona of who was doing the reading, what they personally chose to read, and how they interpreted it and thence applied it to their own lives and meaning of the world.
As Darnton (145) notes, "To scan the chronicle of the library of Monticello is to inspect the furnishings of Jefferson's mind. The study of private libraries has the advantage of linking the ?what' with the ?who' of reading."
tail assembly line, Darnton tries to demonstrate that reading, and what is read, is a man-made product, a product of a particular time, place and sentiment. Therefore, reading texts are relational in the sense that even if we have before us a completely unchanged version of Ovid's The Art of Love, or Rousseau's La Nouvelle Heloise, "our relation to those texts cannot be the same as that of readers in the bypast" (Darnton 141). By trying to uncover the history of reading, we can in some manner recove
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