Catholicism-"Catholic Faith"

The most important dogma in Catholic church service philosophical system was the requirement of obedience, barely for Luther what as important was not obedience scarce verity. By his discovery of God, Luther discovered the importance of truth and the need for elevating truth to the highest level:

He had discovered the freedom of a Christian humans, and, justified by faith, k impudently a joy no man or circumstance could take away. He became a draw of men, for his joyous faith had released him utterly from all fear of church building, clergy, their threats of stone pit and blandishments of heaven (Atkinson 26).

What Luther did was to return to the blood of the Church, to the Bible itself, for support and guidance. He rejected the idea that the scriptures had to be interpreted by the Church and that the truth of the scriptures was what the Church said it was. Luther saw the scriptures as the infix of the apostolic witness to Christ and that as the proper source for all doctrine:

Since the apostles are the foundation of the church, their authority is basic. No other authority lot be equal to theirs. both other authority in the church is derived from following the teachings of the apostles and is validate by its conformity to their teaching. This means that only the Scripture can establish and substantiate articles of faith (Althaus 5).

Luther, Zwingli, and Calvin all turned to scriptures as the touchstone for religious doctrine and emphasized that the individual was capable of finding God without the intercession of the Catholic hierarchy. In some degree, the two Swiss reformers make on what Luther had started and extended his conceptions in terms of their own cross interests and doctrines. All were creative thinkers in their own right and would mystify leaders not only of their immediate congregation but of the Protestant movement in their region of Europe.

The Catholic Church fought to retain its authority, but it lost large numbers to the new religious doctrines and would ever after have a tight rival in the different Protestant sects.

Leith, John H. The Christian Life. San Francisco: Harper and Row, 1984.

Althaus, Paul. The Theology of Martin Luther. Philadelphia: Fortress Press, 1966.

The consequence of Luther's Ninety-Five Theses, debates, writings, and discussion was a great revival of Christian faith that became the Lutheran Reformation (Leith, Introduction to the ameliorate Tradition 33).

An important divisor of Calvinist doctrine was that of predestination, which held that certain people were elected to be saved and that nothing they could do could change this, just as nothing the unselected could do would change their fate. Predestination focuses meliorate doctrine on the believer and the church. Gad was understand in the Reform movement to be an activity, a force, a will, an intentionality, and Reformed theologians insist that the root of the religious life is in the election of God:

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